Wereldgeschiedenis in het Onderwijs Kwantitatief en comparatief onderzoek naar de niet-westerse component in schoolboeken voor het vak geschiedenis
Date
2007
Authors
Even-Zohar, Jonathan
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Abstract
History education may be considered as the basis of the historical conscience of a society. The
school textbook forms a vital means and at the same time a rich historical source for studies into
historical culture, representation and imagination. Ever since the economic growth of sixties and
the overall oil crisis of the seventies, postcolonial solidarity between the west and the rest has
grown in cultural, economic and political respect. Also the interdisciplinary and scientific interest
in world history has increased. To get insight in the degree and manner in which a world
historical perspective features in the Dutch history education a vast quantitative measuring has
been done, a number of specific case studies analyze this data qualitatively and comparatively in
order to make up the contents and structure of the results.
By discovering a general tendency from the end of the eighties towards more constriction,
impoverishment and generalizations of the non-western contents it is possible to conclude that
particularly the policies of canonization and fixation on Eurocentric periodisations make it hard
for textbooks to shift towards a more global outlook on history. Simply recycling historical
frameworks as "antiquity", "the middle ages" or "the world wars” ensures an amount of
distortion and clouding of any autonomous non-western experience. Also the traditional tale
concerning for example the interaction between people and nature, or between city residents and
nomads has a hard time coming to terms with the deeper structural and global history. The main
conclusion is that the time has come for a world history textbook which on the basis of holistic
and systematic macro-historical themes and categories and randomly selected, but fascinating
micro-historical can provide the Dutch student a sound worldhistorical perspective, while the
national narrative may take refuge in quizzes in history, or perhaps a separate course called
“national history”.